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bring himself home again to God? 3. Not merely an animated something, to be covered with dress and beautified with manners. Maclaren, D. D.)The strengthening of the inner manJ. The next thing is, the conscious relation to God. Click here to stream or download the sermon audio. Or are both these meanings embraced by the term? He who was rich became poor for us (2 Corinthians 8:9).4. Wisdom is commonly said to lie in the use of the best means in order to the best ends; and many things might be said as to the adaptation of means to ends in nature. 1JO 3:24 And he that keepeth his commandments dwelleth in him, and he in him. In that "inner man" the "strength," then, must be found — conscience, motives, thoughts, affections, silent teachings, spiritual converse, and the trafficking of the soul with God. And all this misery and confusion of soul is often aggravated by a misinterpretation of those dark words of Scripture which are written concerning backsliders who have utterly fallen away, and have eschewed the blessing of the life they once entered. How manifest the traces of His wisdom in the way in which the earth has been fitted to develop and support man, and in the manifold provision made for man's education and comfort. There is the measure. For his own wants he would have an immediate supply. So goodness throws off sin, and dresses and adorns the soul in the beauties of God's holiness. Not only did it hang there, but it upheld four thousand pounds' weight attached to it! Then what becomes of all the outer men, such as those we named? Powerful pumps draw the materials out of the barrels, but the workers must carefully regulate the force of these pumps. Indeed, we cannot be "strong in spirit" if we divide the supremacy between higher, and lower interests. I do not know what Christianity means, unless it means that you and I are forgiven for a purpose; that the purpose, if I may so say, is something in advance of the means towards the purpose, the purpose being that we should be filled with all the strength and righteousness and supernatural life granted to us by the Spirit of God. In that "inner man" the "strength," then, must be found — conscience, motives, thoughts, affections, silent teachings, spiritual converse, and the trafficking of the soul with God. To properly understand Ephesians 3:7-13, I highly recommend you go back and read the sermon manuscript on Ephesians 3:1-6, especially my opening comments about how my thinking has changed over the years about this important passage. He alone can create. These must be pure. They judge the Lord by "feeble saints." Then, thoughts — those little springs that swell into oceans, those germs of everything. III. He delivered up His only begotten Son, the Son of His love, that eternal One in comparison with whom the universe itself is worthless. (back to main index page) (SCRIPTURE LISTING) NOTE: Only the titles in boldface are working links. Whatsoever there is of splendour in that, whatsoever there is of power there, in these and in nothing this side of them, lies the limit of the possibilities of a Christian life. Wheels of different sizes revolve in different directions. The text is a prayer. Just as life is to some all dress, so it is to some all manners.3. Christ loving and living, Christ dying, Christ risen, Christ ascended, Christ coming again, Christ triumphant over all His foes — the whole Lord Jesus Christ is ours. Raleigh, D. D.)LinksEphesians 3:16 NIVEphesians 3:16 NLTEphesians 3:16 ESVEphesians 3:16 NASBEphesians 3:16 KJVEphesians 3:16 Bible AppsEphesians 3:16 ParallelEphesians 3:16 Biblia ParalelaEphesians 3:16 Chinese BibleEphesians 3:16 French BibleEphesians 3:16 German BibleEphesians 3:16 CommentariesBible Hub, (2)It is an opposition principle. God would have been rich in love had He done nothing more than created man, and after that, when man had sinned, displayed the glory of His justice in crushing him forever. Notwithstanding all that He has revealed of Himself in the past, there still remain in Him for evermore depths of splendour unrevealed. "That He would grant you," is the daring petition of the apostle, "according to the riches of His glory to be strengthened." AND HOW? III. Or as some plant, drooping and flagging beneath the hot rays of the sun, when it has the scent of water given to it, will, in all its parts, stiffen and erect itself, so this Divine Spirit will go searching every corner of the inner man illuminating and invigorating all.III. They attempt to feed their starving souls on the imperfections of Christians — poor feed enough they find it! some sin you endeavour to overcome, some outward inconsistency, some habit that you contracted. What says the new vegetation to these? Dr. Lloyd-Jones then expresses the importance of the inner man, the heart, the center of the believer. If we have strength, we shall be able to run in the way of God's commandments (Isaiah 40:31). III. You have been trying often to change the outer man, your conduct, your way of speaking, your appearance in people's eyes! Not the old formal goodness; but goodness that is fresh and new and living: with love in the heart of it, gratitude lending it a glow and a lustre, faith building it up. Everything will go to give "strength."III. There we behold God not only working and waiting, but making a great sacrifice for the salvation of man. The riches of His glory. All the attributes of God culminate in love. Not merely an animated something, to be covered with dress and beautified with manners. There is a certain imperfection in many of us which I do not know how to describe except by saying that, though at times particular spiritual faculties may appear to be vigorous, the central life is weak. Ephesians 3:16 . When he was hungry he would create bread. find himself? II. How is it to be attained? If a man could create in the highest sense of the word, how rich he would soon become! The machinist would be wise who could invent and construct a machine which, by the simplest movements, could produce mighty results; but he would be rich in wisdom, who, out of that same machine, when marred and broken, could produce still mightier results. This ought to be our prime passion. Happy are they who receive a few crumbs from this rich table, or a few glimpses of this glory! But we are regarding manners just now not as an expression of the Christian principle of feeling, but as a substitute for it. This might should be sought as from an inexhaustible source. God comes to fill up the sorrowful void with His own rich heart. It is our need not only in that extremity of which we have spoken, but it is a need inherent in our nature, which was in us at birth, which will abide with us through death. There is a supernatural influence, and energy of the Divine Spirit in our spirits, which may become so real and manifest within us that the physical miracles of Christ rank beneath it.(J. The joy of the Lord is now his strength no matter the circumstance or the state of his outer man. Exterior show is with them life, and they are always dressing. We are taught in Scripture that a wondrous transformation must pass over the present world — that forms of being now around us will be dissolved in a deluge of fire, and that from this second deluge will emerge a new heaven and a new earth, wherein dwelleth righteousness. You must take care that your conscience is a true conscience, an active conscience, and a conscience rooted. I would maintain, in opposition to many modern conceptions, the actual supernatural character of the gift that is bestowed upon every Christian soul. 18 And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his … For his own wants he would have an immediate supply. You and I act upon one another from without, He acts upon us within. Sign up to receive regular emails from MLJ Trust, Questions? This new life of goodness begins just with the other things we have named. The rich gift lies in the possession of the faculty to invent or make. Let Him come with the master key in His hand into all the dim chambers of your feeble nature; and as life is light in the eye, and colour in the cheek, and deftness in the fingers, and strength in the arm, and pulsation in the heart, so He will come and strengthen your understandings, and make you able for loftier tasks of intellect and of reason, than you can face in your unaided strength; and He will dwell in your affections and make them vigorous to lay hold upon the holier things that are above their natural inclination, and will make it certain that "their reach shall not be beyond their grasp," as alas! The discovery of our own poverty implies some apprehension of the wealth of God, and hence its blessedness. Does it mean by "the inner man" all the parts of our being which are not bodily? That, I suppose, does not mean the new creation through faith in Jesus Christ; what the apostle calls "the new man," but it means simply what another apostle calls the "hidden man of the heart," and only refers to the distinction which we all draw between the outward, visible, material frame, and the unseen self that animates and informs it. In company with them, and in full sympathy with them, I look behind, before, below, above; and see nought but one well-nigh boundless room and home for all the elect, all the saved. Not the old formal goodness; but goodness that is fresh and new and living: with love in the heart of it, gratitude lending it a glow and a lustre, faith building it up. To be strengthened with might by his Spirit in the inner man; There are perpendicular movements and horizontal movements; zig-zag movements and elliptical movements; — a swift and bewildering involution and evolution of forces, and a warring multitude of sounds — hissing and hammering, grinding and thumping; and yet there is the utmost harmony, and the most delicate and precise balance of action throughout the whole. How do I know for...read more In a machine, a great variety of movements and powers contribute to one result. What must I do? IV. L. Cuyler, D. D.)Vigorous spiritual lifeR. The Law of Relativity. A. This might is obtained in answer to prayer.4. Asleep; by fits and starts perhaps awaking, and then falling into slumber again. There is the measure. It is to the riches of the love of God, therefore, that we owe our very existence. And I ask anyone who has ever fallen into such misery and confusion of inward strife after he had tasted the peace of Christ's salvation, whether he did not learn in it his powerlessness to recover himself, and did not perceive that the best resolve and effort he could make would be no more than the galvanising of a dead limb unless another strength should be given him, and given him by the same Divine Spirit who before quickened him into a spiritual birth, unless God would hear the prayer which is no more than a broken wail of wretchedness and a struggling desire for healing? Endeavoring to keep the unity of the Spirit in the bond- of peace. It is not a bit of your inward life that is to be hallowed. Those of us who are conscious that this is our condition should pray to God that we "may be strengthened with power through His Spirit in the inward man."(R. Whatsoever there is of splendour in that, whatsoever there is of power there, in these and in nothing this side of them, lies the limit of the possibilities of a Christian life. Do not begin by trying to change the life outside; change the motive spring.(J. Our inner man, our innermost man, wants a life and a strength which is not human but Divine. Now we look at a moral man — a man who distinctly recognizes the great moral law of God, that stretches over the world and runs through and through it. RVR60 VUL WLC LXX mGNT TR . We are tempted to doubt God's power to restore us with the imagination that He has cast us off. But God has not only created us; He has also preserved us, even in the midst of our deep depravity and alienation. 1. There are others who are often inspired with a passion for Christian perfection, but in them, too, there appears to be no real vigour. If in any of us the spiritual power has ebbed and fallen, let this prayer be ours. Wayne reviews the benefits and responsibilities of God's family.Ephesians 3:14-4:16 The Review of What a Spirit-Filled Believer is Like Do you realize that 3:16 through 4:16 is one of the most beautiful passages of Scripture on the Christian life in the whole New Testament? First, then, I remark that God means, and wishes, THAT ALL CHRISTIANS SHOULD BE STRONG BY THE POSSESSION OF THE SPIRIT OF MIGHT. Christ loving and living, Christ dying, Christ risen, Christ ascended, Christ coming again, Christ triumphant over all His foes — the whole Lord Jesus Christ is ours. He who was rich became poor for us (2 Corinthians 8:9).4. There is a supernatural influence, and energy of the Divine Spirit in our spirits, which may become so real and manifest within us that the physical miracles of Christ rank beneath it. The might which the Christian needs is conveyed through the agency of the Holy Spirit. Beware of despising the riches of God (Romans 2:5). We say, "What shall we do?" THE SOURCE WHENCE THIS STRENGTH IS DERIVED. In every one of these cases, to use language which suggests rather than expresses the truth, the vigour is not derived from the central fountains of life, but from springs that are more or less distant from the centre. Now, God has the power to create. Our inner man, our innermost man, wants a life and a strength which is not human but Divine. The thinking and feeling faculties, the marvellous soul which perceives, searches, imagines, desires, loves, hates, resolves, and so forth — is not to be omitted from "the inner man," which the Spirit of God visits and renews, inhabits and ennobles. Because God's people are not all they ought to be, therefore these cavillers will keep aloof from the religion which they confess.(American. “The Mystery of Finding God’s Will” Ephesians 3:1-20 As believers in Jesus Christ, one thing we all struggle with from time to time is knowing God’s will. There must be a sense of want along with a spirit of entire dependence on the Lord, so that the believer may realize the sweetness of the promise, "My God shall supply all your need according to his riches in glory by Christ Jesus" (Philippians 4:19). Ephesians 3:16-17 list, in a bewildering array, several things that seem to be the content of the author’s prayer: that the church would be strengthened inwardly, that Christ may dwell within the church, and that the church may be firmly founded upon and growing in the soil of love. It is as when a number of substances lie together in a chemist's vessel, each separate from the others, each refusing to enter into combination with the rest, until some final element — with affinities for them all, with a power to blend them all into something else — is added. Introduction to the Prayer (Ephesians 3:14-15) b. The Holy Ghost must enter, and He will do it. Next, motives. We describe our mind as possessing emotional parts, intellectual parts, volitional parts. This is our way to the priesthood and princeliness which the redeeming God bids us come up to and exercise. First repentance, then cleansing and forgiveness, then gratitude, then filial love, then active goodness. He alone has that mysterious energy which called everything we see out of nothing. When we speak of a man's intellectual life as strong or weak, we do not mean that some particular faculty is admirable or the reverse of admirable; a particular faculty may be singularly vigorous, and yet the man may give us the impression of intellectual feebleness; a particular faculty may be very deficient in vigour, and yet he may give us the impression of intellectual strength. The whole surrounding world is to them a mirror in which they see only themselves. How little do we know of the greatness of that gift, and of the depth of that sacrifice! Not the old formal goodness; but goodness that is fresh and new and living: with love in the heart of it, gratitude lending it a glow and a lustre, faith building it up. "You are to be rooted and grounded in love. This is the sphere, the direction, the destination, of the strength prayed for. Nothing more we need, nothing less can do it. Next, motives. THE RICHES OF HIS GOODNESS. And hereby we know that he abideth in us, by the Spirit which he hath given us. What marvellous exhibitions, then, has the future still in store of the riches of the power of God!II. )Strength by feeding upon ChristC. RVR60 VUL WLC LXX mGNT TR . Help Quick Nav Advanced Options. It is all well that we should enter into the vestibule; there is no other path unto the Throne but through the vestibule; but do not let us forget that the good news of forgiveness, though we need it day by day, and perpetually repeated, is but the introduction to, and porch of the Temple, and that beyond it there towers, if I cannot say a loftier, yet I may say a further gift, even the gift of a Divine life like His, from whom it comes, and of which it is in reality an effluence and a spark. All wilful sin injures our spiritual life, enfeebles its conceptions of God, dulls its sense of His presence. Or does it mean especially the part which we call the spirit, by which, when it is made active within us, we discern hidden and eternal realities? And, above all, the inner working of the Holy Spirit, which goes on low down in the innermost chambers. Let Him come with the master key in His hand into all the dim chambers of your feeble nature; and as life is light in the eye, and colour in the cheek, and deftness in the fingers, and strength in the arm, and pulsation in the heart, so He will come and strengthen your understandings, and make you able for loftier tasks of intellect and of reason, than you can face in your unaided strength; and He will dwell in your affections and make them vigorous to lay hold upon the holier things that are above their natural inclination, and will make it certain that "their reach shall not be beyond their grasp," as alas! 13. John Piper Sep 29, 1985 10 Shares Sermon. 4. How is this to be discovered? [⇑ See verse text ⇑] Paul continues the prayer he began in verse 14 with a focus on the glory of God. Sermon. So great is the capacity of the soul, that if a man had the whole universe he would still be poor, being destitute of God. There is a spiritual Divine touch, which is such as Christ's touch that healed leprosy and raised the dead. BONUS SERMON #4 - THE SECOND SERMON ON EPHESIANS. God would have been rich in love had He done nothing more than created man, and after that, when man had sinned, displayed the glory of His justice in crushing him forever. It is from this point of view that the riches of the Divine wisdom are seen — not merely in producing good, but in bringing good out of evil; not merely in producing beauty, but in bringing beauty out of deformity; not merely in producing harmony, but in bringing harmony out of discord; not merely in producing life, but in bringing life out of death. The might which the Christian needs is conveyed through the agency of the Holy Spirit.3. The Holy Ghost must enter, and He will do it. It is a blessed thing to know that we are poor (Matthew 5:3). And I ask anyone who has ever fallen into such misery and confusion of inward strife after he had tasted the peace of Christ's salvation, whether he did not learn in it his powerlessness to recover himself, and did not perceive that the best resolve and effort he could make would be no more than the galvanising of a dead limb unless another strength should be given him, and given him by the same Divine Spirit who before quickened him into a spiritual birth, unless God would hear the prayer which is no more than a broken wail of wretchedness and a struggling desire for healing? VI. Then, thoughts — those little springs that swell into oceans, those germs of everything. Sermons on Ephesians 1. Knowledge is power. You and I act upon one another from without, He acts upon us within. It is this inner self, then, in which the Spirit of God is to dwell, and into which He is to breathe strength. THE LAW OF ITS BESTOWMENT. He is paying for his allegiance to our Lord. Something more had to be given, something more had to be done, and God gave that — God did that. We have approached it piece by piece. It is not any one aspect of it that is to be strengthened, but it is the whole intellect, affections, desires, tastes, powers of attention, combination, memory, will. Text: Ephesians 3, 13-21. Does it mean by "the inner man" all the parts of our being which are not bodily? Note that some aspects of my theology have changed since I taught these studies. Directly towards God.2. The true characteristic gift of the gospel is the gift of a new power to a sinful weak world; a power which makes the feeble strong, and the strongest as an angel of God. it so often is in the sadness and disappointments of human loves. Next, motives. We use the term goodness as a general expression to embrace the mercy, the compassion, the benignity, and the love of God. Chuck Smith :: Sermon Notes for Ephesians 3:16 ← Back to Chuck Smith's Bio & Resources. Raleigh, D. D.Everyone has an inner man, a better self, a potential perfection within him, which will awake and begin to flower when he feels in his soul the touch of God. You and I act upon one another from without, He acts upon us within. It is a field of truth, and the end of all our searching is to discover that it is unsearchable. KJV NKJV NLT NIV ESV CSB NASB. I. Today we’re going to … In Ephesians 3:16-17, Paul prayed that we would do what we cannot do, in Ephesians 3:18-19 he prays that we will know what we cannot know! Some trees in early spring are yet covered with last year's leaves; all withered now and begrimed. We have, then, an ear for the word which says, "I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich." All wilful sin injures our spiritual life, enfeebles its conceptions of God, dulls its sense of His presence. It is our need not only in that extremity of which we have spoken, but it is a need inherent in our nature, which was in us at birth, which will abide with us through death. Then, further, he becomes conscious of goodness as well as of sin. We may speak of the riches of God under three aspects — first, the riches of His power; second, the riches of His wisdom: and, third, the riches of His goodness; and, as it is the blended and harmonious attributes of God that make up His highest glory, the view of His riches under these three aspects may enable us to see something of the riches of His glory.I. All true prayer proceeds upon the supposition that we can expect nothing from God but as a free gift through Jesus Christ. I find myself mow, first strengthened as a believer, so as to be fit for standing alone; but at the same time, secondly, having all over me, and all through me, love; love being my soil and cement. Just as life is to some all dress, so it is to some all manners. But perhaps these things, or something like them, will be found in all.1. Or as some plant, drooping and flagging beneath the hot rays of the sun, when it has the scent of water given to it, will, in all its parts, stiffen and erect itself, so this Divine Spirit will go searching every corner of the inner man illuminating and invigorating all.III. So for this Divine Indweller there is no part of my life that is not patent to His tread. It must be "the inner man." Not merely an animated something, to be covered with dress and beautified with manners. We are still going inwards in search of that great something of which our text is the name. W. Dale, LL. A woman once approached the famous preacher, G. Campbell Morgan, after he spoke and asked, Do you think we should pray for even the little things in our lives, or just for the big things? By the Spirit; by the Holy Spirit. Vaughan, M. Life is a mystery in its lowest as well as in its loftiest forms; but I suppose that we all attach a more or less definite conception to words which describe life as vigorous or feeble. It is rather "the hidden man of the heart" (1 Peter 3:4); the man "created after God" (Ephesians 4:24) in righteousness and holiness; the interior principle of spiritual life; the personification of out' intellectual and spiritual life, with its impulses, its feelings, its struggles. 5:30–32 GENERAL PREFACE BY JOHN C. MILLER, D.D., LINCOLN COLLEGE, OXFORD; HONORARY CANON OF WORCESTER; RECTOR OF ST. MARTIN'S, BIRMINGHAM. The whole universe and the plan of redemption is summed up in love. Think of God's love in providence. The whole universe and the plan of redemption is summed up in love. You must go deeper, much deeper. Nothing of an exterior nature can be more charming than graceful, polished, easy manners. 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Lionel Windsor on may 13, 2019 helpful resources Biblical Commentary Sermons ’.

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